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Oldest & Best Manuscript Evidence Database

Acts 20:28

The Church of God … His Own Blood

KJV Reading Defended

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Why the KJV Reading Is Retained

The KJV’s “church of God” is supported by Sinaiticus, Vaticanus, and a substantial Greek manuscript group. On this principal noun, the KJV agrees with the modern critical text against both the “Lord” reading and the later Byzantine conflation “Lord and God.”

Disputed unit

Two independent units: θεοῦ/κυρίου and conflations at the church title, followed by ἰδίου αἵματος versus αἵματος τοῦ ἰδίου.

Doctrinal variantThree-reading variationPatristic evidenceLatin evidenceSyriac evidenceComplex evidence

Evidence assessment

The selected ECM corpus is multiway at the title: 34 Greek states read God, 34 Lord, 21 Lord and God plus Byz, and two singleton Jesus-inclusive forms. At the separate blood-order unit, 29 named entries have the KJV order plus Byz and 49 have the competing order.

Primary support for the KJV reading

Ancient Greek, Syriac, Coptic, Latin and patristic evidence for God, with Byzantine support for the KJV word order

King James Bible reading

Acts 20:28 in the King James Bible

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Open in Research Desk

Earliest KJV-supporting evidence

The earliest reviewed support at a glance.

Early second century — Ignatius, related phrase “blood of God.” This is theological and verbal support, not an Acts quotation. Exact Greek “Church of God”: fourth century — Codices Sinaiticus and Vaticanus.

Earliest surviving Greek support: Fourth century — Codices Sinaiticus and Vaticanus.

Primary support for the KJV reading

Ancient Greek, Syriac, Coptic, Latin and patristic evidence for God, with Byzantine support for the KJV word order

The sections below preserve each supporting, competing, and related record under its proper evidence type.

Majority Text standing

The order “his own blood”

At the blood-order unit, the KJV/TR order is the Byzantine majority reading.

Estimated Greek support: Approximately 450 to 550 Greek manuscripts in the wider Acts tradition

Unit qualification: This majority claim applies only to the order of “his own blood.” At the divine-title unit, the Byzantine reading is the conflated “Lord and God,” not the exact KJV “God.”

This is a conservative working estimate for the wider Acts manuscript tradition. The exact source-scoped count remains printed beside the roster, and lacunose copies are not treated as votes.

Source scope and denominator

The current digital ECM Acts apparatus. Counts describe the named reading states displayed in its selected corpus; Byz remains an unexpanded group.

Greek support in the cited corpus

34 God states; 29 KJV-order states plus Byz

Greek competing evidence in the cited corpus

34 Lord states; 49 competing-order entries

Principal competing witnesses named in the snapshot

  • P41
  • P74
  • Codex Alexandrinus (02)
  • Codex Bezae (05)

Evidence represented on this page

Greek manuscripts

Represented

Ancient versions

Represented

Church fathers

Represented

Printed editions

Represented

Complete source-scoped roster

Complete roster within the stated source scope.

This roster preserves every named or grouped state recovered in the governing sources, including exact readings, competing readings, corrections, related forms, lacunae, versions, and aggregate traditions. When Maj or Byz appears on the KJV side, it marks the numerically dominant Greek transmission at that unit. The green Majority Text card above supplies the best available passage-specific estimate. The grouped siglum is then retained so it is not mistaken for one individual manuscript.

Apparatus and roster scope

The current digital ECM Acts apparatus. Counts describe the named reading states displayed in its selected corpus; Byz remains an unexpanded group.

Greek support in cited scope
34 God states; 29 KJV-order states plus Byz
Greek competing evidence in cited scope
34 Lord states; 49 competing-order entries
Evidence classification
Ancient Greek, Syriac, Coptic, Latin and patristic evidence for God, with Byzantine support for the KJV word order

God, Lord, or a conflated title

KJV/TR unit: θεοῦ

θεοῦ — God

Supports the KJV/TR form

01 03 0142 35* 104 218 383 441 459 614 621 629 1175 1292 1409 1490 1505 1509 1611 1642 1704 1831 1842 1890 2138 2147 2298 2412 2495 2652 2774 L60 L1825 L2010

Grouped evidence: Antioch Ath Bas Chrys ConstApT L:V:58.189> Cyr Dam Epiph PetrAl S:P>HT ThdMop K:Bᵐˢ

κυρίου καὶ θεοῦ — Lord and God

Related or qualified evidence

04C3 5 61 88 467 619 623C 636 915 1162 1270 1297 1501 1595 1729 1827 1838 2805 L1188 [35C] [424C]

Grouped evidence: Byz

Jesus-inclusive conflations

Related or qualified evidence

1837 2243

1837 reads Lord Jesus and God; 2243 reads Lord Jesus.

κυρίου — Lord

Competing reading

P41 P74 02 04* 05 08 044 33 94 180 181 206 228 307 429 431 436 453 522 610 623* 630 945 996 1678 1735 1739 1751 1875 1884 1891 2344 2464 2818

Grouped evidence: AmAl Chrys ConstApmss Dam Did IrLat Thdrt K:SB L:5.50.51.54> S:Hᴹ

No assigned noun reading

Non-directional evidence

424*

Order of ‘his own blood’

KJV/TR unit: ἰδίου αἵματος

KJV/TR order ἰδίου αἵματος

Supports the KJV/TR form

88 94 180 441 467 614 619 621 636 915 996 1162 1270 1297 1409f 1501 1505 1595 1642 1729 1827 1838 1842 2147 2344 2412 2495 2652 L1825

Grouped evidence: Byz

Competing order αἵματος τοῦ ἰδίου

Competing reading

P41 P74 01 02 03 04 05 08 044 5 6 33 61 69 181 206 307 326 429 431 436 453 522 610 623 630 945 1175 1292 1490 1611 1678 1704(*)f 1735 1739 1751 1831 1837 1875 1884 1890 1891 2138 2298 2464 2805 2818 L60 L2010

Related singleton orders

Related or qualified evidence

629 1874

Church Fathers and literary witnesses

Precisely located citations and additional names reported by the controlling apparatus are kept separate. An apparatus-level attribution is not presented as an independently verified exact quotation.

Ignatius of Antioch

AD 101–133

Letter to the Ephesians 1

Supporting witnessCitation type: Literary or theological use

uses “blood of God,” showing early Christian use of that expression but not quoting Acts 20:28

Locator: Ignatius, Ephesians 1

Open source

Irenaeus

c. AD 180

Against Heresies 3.14.2

Competing witnessCitation type: Direct quotation

the Latin-preserved text quotes “the Church of the Lord”

Locator: Irenaeus, Against Heresies 3.14.2

Open source

Athanasius

AD 301–400

Sermon 1.6.6

Supporting witnessCitation type: Direct quotation

Direct quotation in Sermon 1.6.6.

Locator: INTF record 8183; Wyrwa I.1, 464.29

Open source

Basil

AD 301–400

Regulae 80.16

Supporting witnessCitation type: Direct quotation

Direct quotation in Regulae 80.16.

Locator: INTF record 91; PG 31, 865B9

Open source

Didymus the Blind

AD 301–400

Commentary on Zechariah 2.153.259

Supporting witnessCitation type: Close quotation

Close quotation in Commentary on Zechariah 2.153.259.

Locator: INTF record 772

Open source

Chrysostom

c. AD 400

Homilies on Acts 44.2

Supporting witnessCitation type: Direct quotation

Direct quotation in Homilies on Acts 44.2.

Locator: INTF records 6428–6429; PG 60, 310.23

Open source

Chrysostom

c. AD 400

Purchase-clause quotation

Supporting witnessCitation type: Close quotation

Close quotation in Purchase-clause quotation.

Locator: INTF record 6432

Open source

Cyril of Alexandria

AD 401–500

Theotokos 3.22

Supporting witnessCitation type: Direct quotation

Direct quotation in Theotokos 3.22.

Locator: ACO I.1.7, 29.14, INTF record 4573

Open source

Theodoret

AD 401–500

Commentary on Philippians 1:1f

Supporting witnessCitation type: Close quotation

Close quotation in Commentary on Philippians 1:1f.

Locator: INTF record 2454

Open source

Theodoret

AD 401–500

Theologia Trinitatis 26

Competing witnessCitation type: Direct quotation

Direct quotation in Theologia Trinitatis 26.

Locator: INTF record 2510; PG 75, 1185B6

Open source

Antiochus

AD 601–700

Pandecta 122

Supporting witnessCitation type: Direct quotation

Direct quotation in Pandecta 122.

Locator: PG 89, 1812B10, INTF records 8320 and 8273

Open source

John Damascene

AD 701–800

Sacra Parallela E17

Supporting witnessCitation type: Direct quotation

Direct quotation in Sacra Parallela E17.

Locator: PG 95, 1539B7, INTF record 8434

Open source

Ammonius of Alexandria

Late antiquity

Fragmenta in Acta 20:28

Competing witnessCitation type: Textual comment

Textual comment in Fragmenta in Acta 20:28.

Locator: PG 85, 1581A11, INTF record 2672

Open source

Pseudo-Didymus

Late antiquity

De Trinitate 2.8.2

Competing witnessCitation type: Direct quotation

Direct quotation in De Trinitate 2.8.2.

Locator: PG 39, 621B7, INTF record 9143

Open source

Pseudo-Athanasius

Late antiquity

De incarnatione contra Apollinarium 1.13

Supporting witnessCitation type: Close quotation

Close quotation in De incarnatione contra Apollinarium 1.13.

Locator: INTF record 482

Open source

Roster distinctions

  • The noun and word-order units are independent and must not be combined into one vote.
  • 424* has no assigned noun reading; [424C] reads Lord and God.

Evidence notes

Important distinctions in the evidence.

  • The Byzantine majority’s “Lord and God” is a conflated third reading, not the exact KJV form.
  • The construction “his own” may be interpreted as referring to God’s own Son, but that interpretation is not a separate manuscript reading.
  • Ignatius provides a theological parallel rather than direct evidence for the wording of a copy of Acts.
  • The noun and word-order units are independent and must not be combined into one vote.
  • 424* has no assigned noun reading; [424C] reads Lord and God.

Evidence assessment

Why the KJV reading is retained

The selected ECM corpus is multiway at the title: 34 Greek states read God, 34 Lord, 21 Lord and God plus Byz, and two singleton Jesus-inclusive forms. At the separate blood-order unit, 29 named entries have the KJV order plus Byz and 49 have the competing order.

Primary support for the KJV reading

Ancient Greek, Syriac, Coptic, Latin and patristic evidence for God, with Byzantine support for the KJV word order

Evidence represented on this page

Evidence types, without turning rows into votes.

GreekRepresented
LatinRepresented
Other versionsRepresented
FathersRepresented
Printed editionsRepresented

Separate evidence category

Printed editions and reception history

Printed editions are presented apart from handwritten manuscripts and ancient versions. Edition-group summaries appear first; named supporting and competing editions then follow chronologically.

Edition evidence for both readings

Sources for the dates and readings in this section

Catalogued records

3

Named / aggregate

3 / 0

Date span

AD 1881–2018

WitnessDate rangeNotes

Westcott–Hort Greek New Testament

Textual unitWord order in the phrase translated “with his own blood”

Named witnessCompeting witness
AD 1881

Prints διὰ τοῦ αἵματος τοῦ ἰδίου, the competing word order.

Scrivener Textus Receptus

Textual unitWord order in the phrase translated “with his own blood”

Named witnessPrinted edition
AD 1894

Prints διὰ τοῦ ἰδίου αἵματος, the word order represented by the KJV.

Robinson–Pierpont Byzantine Textform

Textual unitWord order in the phrase translated “with his own blood”

Named witnessPrinted edition
AD 2018

Prints the same word order as the Textus Receptus for this unit.

References

Editions and works cited.

  1. Aland, Barbara, et al., eds. Novum Testamentum Graece. 28th rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2012.

  2. Aland, Barbara, et al., eds. The Greek New Testament. 5th rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2014.

  3. Irenaeus. Against Heresies, Book 3, §14.2. In Ante-Nicene Fathers, vol. 1.

  4. Ignatius of Antioch. Epistle to the Ephesians, §1. In Ante-Nicene Fathers, vol. 1.

  5. INTF digital Editio Critica Maior: Acts. Acts 20:28.

  6. Official Vetus Latina collation for Acts 20:28. p. 1, column 30.

  7. INTF Kurzgefasste Liste / NTVMR manuscript metadata

  8. INTF Patristic Citations database

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