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Oldest & Best Manuscript Evidence Database

John 7:53-8:11

The Woman Taken in Adultery

KJV Reading Defended

The account of the woman taken in adultery.

Why the KJV Reading Is Retained

Modern editions commonly bracket or footnote the passage because several early Greek witnesses omit it or relocate it.

Disputed unit

Presence of the story at the standard Johannine location, with relocation, first-hand-blank and deficiency kept as separate states.

Major omitted passageComplex evidenceMajority Greek supportPatristic supportLatin supportLectionary support

Evidence assessment

In the 236-document IGNTP/ITSEE John corpus at John 7:53, 71 documentary entries carry the verse at the standard location, 49 omit it there and 116 are deficient. Codex Bezae is the earliest extant Greek manuscript carrying the story at the Johannine location. Sixteen rows of the official Vetus Latina John synopsis carry it at the normal location, and Ambrose, Jerome and Augustine all treat it as Johannine.

Primary support for the KJV reading

71 entries at the standard location in the selected IGNTP John corpus

King James Bible reading

John 7:53-8:11 in the King James Bible

The passage concerning the woman taken in adultery, Jesus' response, and the saying, He that is without sin among you, let him first cast a stone.
Open in Research Desk

Earliest KJV-supporting evidence

The earliest reviewed support at a glance.

c. AD 110–140 — Papias, related story of a woman accused before the Lord. This is evidence for an early story tradition, not proof of its location in John. Johannine manuscript form: fifth century — Codex D.

Earliest surviving Greek support: Fifth century — Codex D.

Primary support for the KJV reading

71 entries at the standard location in the selected IGNTP John corpus

The sections below preserve each supporting, competing, and related record under its proper evidence type.

Majority Text standing

Presence of the account of the woman taken in adultery

The passage is present in the overwhelming numerical majority of Greek manuscripts, most commonly at its traditional Johannine location.

Estimated Greek support: Approximately 1,495 Greek manuscripts contain the passage in whole or in part, with about 495 supporting lectionaries

The selected roster separately reports 71 witnesses at the standard location and 49 omissions. Relocated and partial forms remain classified separately.

Source scope and denominator

The official IGNTP/ITSEE ECM John Greek apparatus, whose corpus is 236 selected documents including 22 supplements, together with the official Vetus Latina John synopsis and the 2021 Sahidic critical edition.

Greek support in the cited corpus

71 documentary entries at the standard location in the 236-document IGNTP John corpus

Greek competing evidence in the cited corpus

49 named entries omit at the standard location

Lectionary evidence

495 lectionaries

Principal competing witnesses named in the snapshot

  • P66
  • P75
  • Codex Sinaiticus (01)
  • Codex Vaticanus (03)

Evidence represented on this page

Greek manuscripts

Represented

Ancient versions

Represented

Church fathers

Represented

Printed editions

No entry listed

Complete source-scoped roster

Complete roster within the stated source scope.

This roster preserves every named or grouped state recovered in the governing sources, including exact readings, competing readings, corrections, related forms, lacunae, versions, and aggregate traditions. When Maj or Byz appears on the KJV side, it marks the numerically dominant Greek transmission at that unit. The green Majority Text card above supplies the best available passage-specific estimate. The grouped siglum is then retained so it is not mistaken for one individual manuscript.

Apparatus and roster scope

The official IGNTP/ITSEE ECM John Greek apparatus, whose corpus is 236 selected documents including 22 supplements, together with the official Vetus Latina John synopsis and the 2021 Sahidic critical edition.

Greek support in cited scope
71 documentary entries at the standard location in the 236-document IGNTP John corpus
Greek competing evidence in cited scope
49 named entries omit at the standard location
Evidence classification
71 entries at the standard location in the selected IGNTP John corpus

The story at the standard Johannine location

KJV/TR unit: καὶ ἐπορεύθησαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ

Greek manuscripts

Supports the KJV/TR form

05 07 011 017 028 041 045 0233 1 13 18 35 69-1 69-2C 109 118 124-1 124-2 138 173 209 226 226* 226C 265 346 357 377 382 543 544 579 597 788 792 807 826 828 884 892 983 992 994 1009 1010 1014 1071 1079 1093 1128-1 1219 1278 1293 1319 1320 1344 1463 1546 1561 1571S 1582 1654 1689 1788 1797 2193S 2223 2223r 2372 2561C2 2561C2V 2561C4 2575 2585 2615 2680 2713 2766 2786 2790 2886

Grouped evidence: 71 documentary entries present at the standard location in the selected 236-document corpus

Old Latin

Supports the KJV/TR form

VL2 VL5 VL6 VL7 VL8C VL9A VL11C VL11A VL14 VL15 VL29 VL30 VL33 VL35 VL47 VL48

Grouped evidence: standard Vulgate

Greek manuscripts

Competing reading

P66 P75 01 03 019 022 029 032 033 037 038 044 0141 0211 22 33 69-2* 157 168 213 249 295 333 397 430 565 732 799 821 841 865 869 1029 1128-2 1192 1210 1230 1241 1242 1253 1321 1424 2106 2192 2193 2411 2561* 2718 2768

Old Latin

Competing reading

VL3 VL10 VL13 VL27

Relocated placements

Related or qualified evidence

225 1128

Grouped evidence: Family 13 after Luke 21:38 · Family 1 and end-of-John forms · 225 and 1128 after John 7:36 · placements after John 8:12, 8:14 and 8:20 · Georgian placements

First hand blank, later hand supplies

Related or qualified evidence

VL8* VL11*

Coptic

Related or qualified evidence

John 8:9–11 on a Sahidic ostracon

EA21424

Lacunose or deficient

Non-directional evidence

P45 VL4

Grouped evidence: 116 deficient documentary entries in the selected corpus

Not transmitted in the Sahidic Gospel tradition

Non-directional evidence

Sahidic proto-Bohairic

Church Fathers and literary witnesses

Precisely located citations and additional names reported by the controlling apparatus are kept separate. An apparatus-level attribution is not presented as an independently verified exact quotation.

Papias

AD 101–200

Asia Minor

Reported in Eusebius, Ecclesiastical History 3.39.17

Supporting witnessCitation type: Parallel tradition

Mentions a story of a woman accused before the Lord

Locator: Historia ecclesiastica 3.39.17

Open source

Didascalia Apostolorum

AD 201–233

Syria

Didascalia Apostolorum 7

Supporting witnessCitation type: Parallel tradition

Knows a similar account of Christ's mercy toward a sinful woman

Locator: Vööbus, CSCO 401–2/407–8, Scriptores Syri 175:92–93 and 176:89

Open source

Didymus

AD 301–400

Alexandria

Commentary on Ecclesiastes 223.6b–13a

Supporting witnessCitation type: Parallel tradition

Refers to a story of a woman accused of sin before Jesus

Locator: Kramer and Krebber 1972, folio 223 lines 7–13

Open source

Ambrose

AD 367–400

Milan

Epistle 25.7 and Epistle 26.2

Supporting witnessCitation type: Direct quotation

Direct quotation in Epistle 25.7 and Epistle 26.2.

Locator: Epistulae 25.7 and 26.2

Open source

Jerome

c. AD 415

Bethlehem

Against the Pelagians 2.17

Supporting witnessCitation type: Manuscript report

Says the passage was found in many Greek and Latin manuscripts

Locator: PL 23:553

Open source

Augustine

c. AD 419

North Africa

De adulterinis coniugiis 2.6.7

Supporting witnessCitation type: Manuscript report

Says some removed the passage fearing it encouraged adultery

Open source

Leo the Great

c. AD 440

Rome

Apparatus-level attribution

Supporting witnessCitation type: Patristic citation

The controlling apparatus reports Leo the Great for this reading, but the exact work and section are not identified in the current dossier.

Locator: IGNTP/ITSEE ECM John Greek positive apparatus, John 7:53, whole verse; exact work and section are not separately identified in the current dossier

Open source

Apostolic Constitutions

Later than the Didascalia Apostolorum

Apostolic Constitutions 2.24.6

Supporting witnessCitation type: Derivative use

Derivative use in Apostolic Constitutions 2.24.6. Literary descendant of the Didascalia form; not an independent early stream.

Open source

Roster distinctions

  • 116 deficient entries plus 49 omitting at the standard location plus 71 present there make up the 236 selected documentary entries.
  • P45 is deficient at this point.
  • British Museum ostracon EA 21424 carries John 8:9–11 and is dated AD 400–899.

Evidence notes

Important distinctions in the evidence.

  • 116 deficient entries plus 49 omitting at the standard location plus 71 present there make up the 236 selected documentary entries.
  • P45 is deficient at this point.
  • British Museum ostracon EA 21424 carries John 8:9–11 and is dated AD 400–899.

Evidence assessment

Why the KJV reading is retained

In the 236-document IGNTP/ITSEE John corpus at John 7:53, 71 documentary entries carry the verse at the standard location, 49 omit it there and 116 are deficient. Codex Bezae is the earliest extant Greek manuscript carrying the story at the Johannine location. Sixteen rows of the official Vetus Latina John synopsis carry it at the normal location, and Ambrose, Jerome and Augustine all treat it as Johannine.

Primary support for the KJV reading

71 entries at the standard location in the selected IGNTP John corpus

Evidence represented on this page

Evidence types, without turning rows into votes.

GreekRepresented
LatinRepresented
Other versionsRepresented
FathersRepresented
Printed editionsNot listed

References

Editions and works cited.

  1. Institut für Neutestamentliche Textforschung. New Testament Virtual Manuscript Room. Münster: University of Münster.

  2. Aland, Barbara, et al., eds. Novum Testamentum Graece. 28th rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2012.

  3. Robinson, Maurice A., and William G. Pierpont. The New Testament in the Original Greek: Byzantine Textform 2018. Nürnberg: VTR Publications, 2018.

  4. Tyndale House, Cambridge, ed. The Greek New Testament. Wheaton, IL: Crossway, 2017.

  5. IGNTP/ITSEE ECM John Greek positive apparatus. John 7:53, whole verse.

  6. ITSEE Vetus Latina John synopsis. John 7:53.

  7. Förster, Sänger-Böhm and Schulz, Kritische Edition der sahidischen Version des Johannesevangeliums (2021). John 7:53–8:11.

  8. INTF Kurzgefasste Liste / NTVMR manuscript metadata. Physical dates for the named Greek manuscripts.

  9. New Advent Fathers of the Church. Ambrose, Ep. 26.2; Jerome, Adv. Pelag. 2.17.

  10. Augustine, De adulterinis coniugiis. De adulterinis coniugiis 2.6.7.

  11. Schulz, Sahidic ostracon study of the Pericope Adulterae (2021). British Museum ostracon EA 21424, John 8:9–11; Trismegistos date AD 400–899; Askeland's challenge to the identification.

  12. IGNTP/ITSEE ECM John introduction and corpus scope. Selected corpus of 236 Greek manuscripts including 22 supplements.

  13. IGNTP/ITSEE ECM John encoding instructions. Meaning of the state suffixes * C S r V and the -1/-2 entry labels used at John 7:53.

  14. ITSEE Vetus Latina John manuscript register. Identity and physical date of the VL sigla named at John 7:53.

  15. Schulz, proto-Bohairic appendix to the 2021 Sahidic critical edition. Proto-Bohairic marks John 7:53–8:11 deest.

John 7:53-8:11: The Woman Taken in Adultery | Oldest & Best