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Oldest & Best Manuscript Evidence Database

Luke 9:55-56

The Rebuke and Saving Mission

KJV Reading Defended

Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.

Why the KJV Reading Is Retained

Many modern critical editions omit the longer wording in Luke 9:55-56, while the KJV/TR includes the rebuke and saving-mission statement.

Disputed unit

Two independent additions: A, “and said, Ye know not what manner of spirit ye are of”, and B, “For the Son of man is not come to destroy men's lives, but to save them”.

Short omitted phraseComplex evidenceLatin supportSyriac supportNot majority Greek support

Evidence assessment

The two sentences travel separately. Both stand in Cyprius, Guelferbytanus, 021, 030, Families 1 and 13, 2, 700 and Willker's printed Byzantine subgroup of about 1,300, with nine Old Latin witnesses, the Curetonian, Peshitta, Harklean and Palestinian Syriac, the Wordsworth–White Vulgate, Armenian and Gothic. Codex Bezae and 669 carry the first sentence only, and P75, Sinaiticus, Alexandrinus, Vaticanus and a further group carry neither.

Primary support for the KJV reading

Byzantine subgroup, Old Latin and Syriac support

King James Bible reading

Luke 9:55-56 in the King James Bible

Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
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Evidence sources

Where the evidence on this page comes from.

Sources used for the witnesses, readings, dates, and notes on this page. Complete citations appear in the References section at the end of the page.

Governing apparatus and count scope

Willker's selected Luke apparatus, which prints named witnesses together with the group siglum Maj. Counts below name the witnesses this apparatus prints.

Full witness information

Earliest KJV-supporting evidence

The earliest reviewed support at a glance.

Fourth century onward — Latin transmission. The fuller rebuke and purpose saying circulated in the ancient Latin stream.

Earliest surviving Greek support: Fifth century — Codex D.

Primary support for the KJV reading

Byzantine subgroup, Old Latin and Syriac support

The sections below preserve each supporting, competing, and related record under its proper evidence type.

Majority Text standing

Addition A: “Ye know not what manner of spirit ye are of”

The fuller KJV clause belongs to the larger Byzantine subgroup and substantially outnumbers the shorter subgroup in the published estimate.

Estimated Greek support: Approximately 1,300 Greek manuscripts, compared with about 430 in the shorter subgroup

This uses the two explicit subgroup estimates printed in the governing Luke apparatus and keeps the two additions separate.

Addition B: “The Son of man is not come to destroy men's lives, but to save them”

The fuller KJV clause belongs to the larger Byzantine subgroup and substantially outnumbers the shorter subgroup in the published estimate.

Estimated Greek support: Approximately 1,300 Greek manuscripts, compared with about 430 in the shorter subgroup

This uses the two explicit subgroup estimates printed in the governing Luke apparatus and keeps the two additions separate.

Source scope and denominator

Willker's selected Luke apparatus, which prints named witnesses together with the group siglum Maj. Counts below name the witnesses this apparatus prints.

Greek support in the cited corpus

9 named Greek witnesses at addition A and 7 at addition B, plus Families 1 and 13 and Willker's printed Byzantine subgroup of about 1,300

Greek competing evidence in the cited corpus

23 named Greek witnesses plus Willker's printed Byzantine subgroup of about 430

Principal competing witnesses named in the snapshot

  • P75
  • Codex Sinaiticus (01)
  • Codex Vaticanus (03)
  • Codex Washingtonianus (032)

Evidence represented on this page

Greek manuscripts

Represented

Ancient versions

Represented

Church fathers

Represented

Printed editions

No entry listed

Complete source-scoped roster

Complete roster within the stated source scope.

This roster preserves every named or grouped state recovered in the governing sources, including exact readings, competing readings, corrections, related forms, lacunae, versions, and aggregate traditions. When Maj or Byz appears on the KJV side, it marks the numerically dominant Greek transmission at that unit. The green Majority Text card above supplies the best available passage-specific estimate. The grouped siglum is then retained so it is not mistaken for one individual manuscript.

Apparatus and roster scope

Willker's selected Luke apparatus, which prints named witnesses together with the group siglum Maj. Counts below name the witnesses this apparatus prints.

Greek support in cited scope
9 named Greek witnesses at addition A and 7 at addition B, plus Families 1 and 13 and Willker's printed Byzantine subgroup of about 1,300
Greek competing evidence in cited scope
23 named Greek witnesses plus Willker's printed Byzantine subgroup of about 430
Evidence classification
Byzantine subgroup, Old Latin and Syriac support

Addition A — “and said, Ye know not what manner of spirit ye are of”

KJV/TR unit: καὶ εἶπεν· οὐκ οἴδατε οἵου πνεύματός ἐστε ὑμεῖς

Greek manuscripts

Supports the KJV/TR form

05 017 021 024 030 669 2 579 700

Grouped evidence: Family 1 · Family 13 · Maj-part1300

Old Latin

Supports the KJV/TR form

d (VL5) a (VL3) aur (VL15) b (VL4) c (VL6) e (VL2) f (VL10) q (VL13) r1 (VL14)

Syriac and other versions

Supports the KJV/TR form

Curetonian Peshitta Harklean Palestinian-Syriac Armenian Gothic Bohairic-part Diatessaron-Arabic vgWW

Greek manuscripts

Competing reading

P45 P75 01 02 03 04 019 032 037 040 044 047 0211 28 33 157 565 892 1071 1241 1342 1424 2786

Grouped evidence: Maj-part430

Old Latin, Syriac and Coptic

Competing reading

g1 (VL7) l (VL11) Sinaitic Sahidic vgSt Ethiopic-manuscripts Codex-Fuldensis

Assignment open in the printed source

Non-directional evidence

1675

Scrambled local text

Non-directional evidence

579

Omits 56b–57a.

Addition B — “For the Son of man is not come to destroy men's lives, but to save them”

KJV/TR unit: ὁ γὰρ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν ψυχὰς ἀνθρώπων ἀπολέσαι ἀλλὰ σῶσαι

Greek manuscripts

Supports the KJV/TR form

017 021 024 030 2 579 700

Grouped evidence: Family 1 · Family 13 · Maj-part1300

Old Latin

Supports the KJV/TR form

a (VL3) aur (VL15) b (VL4) c (VL6) e (VL2) f (VL10) q (VL13) r1 (VL14)

Syriac and other versions

Supports the KJV/TR form

Curetonian Peshitta Harklean Palestinian-Syriac Armenian Gothic Diatessaron-Arabic

Coptic and Vulgate

Supports the KJV/TR form

Bohairic-manuscripts vgWW

Greek manuscripts

Competing reading

P45 P75 01 02 03 04 05 019 032 037 040 044 047 0211 28 33 157 565 669 892 1071 1241 1342 1424 1675 2786

Grouped evidence: Maj-part430

Old Latin, Syriac and Coptic

Competing reading

d (VL5) g1 (VL7) l (VL11) Sinaitic Sahidic vgSt Ethiopic-manuscripts Codex-Fuldensis

Church Fathers and literary witnesses

Precisely located citations and additional names reported by the controlling apparatus are kept separate. An apparatus-level attribution is not presented as an independently verified exact quotation.

John Chrysostom

AD 367–400

Homilies on Matthew 29 and 56; Homilies on John 51; Homilies on Romans 22; Homilies on 1 Corinthians 33

Supporting witnessCitation type: Close quotation

Close quotation in Homilies on Matthew 29 and 56; Homilies on John 51; Homilies on Romans 22; Homilies on 1 Corinthians 33.

Locator: Five discussions of addition A, listed at Willker Luke pp. 255–256

Open source

Roster distinctions

  • Codex Bezae carries addition A only.
  • The Wordsworth–White Vulgate carries both additions and the Stuttgart Vulgate neither.

Evidence notes

Important distinctions in the evidence.

  • Codex Bezae carries addition A only.
  • The Wordsworth–White Vulgate carries both additions and the Stuttgart Vulgate neither.

Evidence assessment

Why the KJV reading is retained

The two sentences travel separately. Both stand in Cyprius, Guelferbytanus, 021, 030, Families 1 and 13, 2, 700 and Willker's printed Byzantine subgroup of about 1,300, with nine Old Latin witnesses, the Curetonian, Peshitta, Harklean and Palestinian Syriac, the Wordsworth–White Vulgate, Armenian and Gothic. Codex Bezae and 669 carry the first sentence only, and P75, Sinaiticus, Alexandrinus, Vaticanus and a further group carry neither.

Primary support for the KJV reading

Byzantine subgroup, Old Latin and Syriac support

Evidence represented on this page

Evidence types, without turning rows into votes.

GreekRepresented
LatinRepresented
Other versionsRepresented
FathersRepresented
Printed editionsNot listed

References

Editions and works cited.

  1. Institut für Neutestamentliche Textforschung. New Testament Virtual Manuscript Room. Münster: University of Münster.

  2. Aland, Barbara, et al., eds. Novum Testamentum Graece. 28th rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2012.

  3. Robinson, Maurice A., and William G. Pierpont. The New Testament in the Original Greek: Byzantine Textform 2018. Nürnberg: VTR Publications, 2018.

  4. Tyndale House, Cambridge, ed. The Greek New Testament. Wheaton, IL: Crossway, 2017.

  5. Wieland Willker, A Textual Commentary on the Greek Gospels, Vol. 3: Luke. Luke 9:55–56, PDF pp. 255–256.

  6. IGNTP, The New Testament in Greek: The Gospel According to St Luke, Parts 1–2 (OUP 1984, 1987). Comprehensive Luke collation.

  7. INTF Kurzgefasste Liste / NTVMR manuscript metadata. Physical dates for the named Greek manuscripts.

  8. Vetus Latina Gospel manuscripts register (ITSEE, University of Birmingham). Identity and physical date of the named Old Latin manuscripts.

Luke 9:55-56: The Rebuke and Saving Mission | Oldest & Best