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Oldest & Best Manuscript Evidence Database

Luke 23:17

Release at the Feast

KJV Reading Defended

For of necessity he must release one unto them at the feast.

Why the KJV Reading Is Retained

Modern editions often omit the verse, while the KJV/TR includes the explanation of the feast custom.

Disputed unit

Presence of the verse, with separate states for a different word order, an expanded “one prisoner” form, the lexical variant συνήθειαν, and relocation after verse 19.

Short omitted phraseMajority Greek supportLatin supportSyriac supportCoptic supportLectionary supportScant evidence against KJV

Evidence assessment

The customary-prisoner verse is carried by Sinaiticus, Washingtonianus, Zacynthius, Sangallensis, Koridethi, Athous Lavrensis, 131, 157, 1071, Families 1 and 13 and the Byzantine tradition, with Latin, Syriac and part of Bohairic. Codex Bezae, Old Latin d, the Old Syriac and Ethiopic place it after verse 19. P75, Alexandrinus, Vaticanus, Cyprius, Guelferbytanus, Regius, Borgianus, 070, 0211, the first hand of 892 and 1241 omit it.

Primary support for the KJV reading

Byzantine tradition with broad Latin and Syriac support

King James Bible reading

Luke 23:17 in the King James Bible

For of necessity he must release one unto them at the feast.
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Evidence sources

Where the evidence on this page comes from.

Sources used for the witnesses, readings, dates, and notes on this page. Complete citations appear in the References section at the end of the page.

Governing apparatus and count scope

Willker's selected Luke apparatus, which prints named witnesses together with the group siglum Maj. Counts below name the witnesses this apparatus prints.

Full witness information

Earliest KJV-supporting evidence

The earliest reviewed support at a glance.

c. AD 340–360 — Codex Sinaiticus. The verse is present in one of the earliest complete Greek New Testament manuscripts.

Earliest surviving Greek support: c. AD 340–360 — Codex Sinaiticus.

Primary support for the KJV reading

Byzantine tradition with broad Latin and Syriac support

The sections below preserve each supporting, competing, and related record under its proper evidence type.

Majority Text standing

Presence of the verse

Luke 23:17 is the overwhelming numerical Majority Text reading in Greek.

Estimated Greek support: More than 1,500 Greek manuscripts

This is a conservative working estimate based on the published Majority or Byzantine designation and the approximate number of continuous-text manuscripts that preserve the book. Lacunae and collation scope make the exact denominator vary by verse.

Source scope and denominator

Willker's selected Luke apparatus, which prints named witnesses together with the group siglum Maj. Counts below name the witnesses this apparatus prints.

Greek support in the cited corpus

9 named Greek witnesses plus Families 1 and 13 and the Maj group in Willker's apparatus

Greek competing evidence in the cited corpus

11 named Greek witnesses plus about 23 cited collectively

Lectionary evidence

Greek lectionaries contain the verse

Principal competing witnesses named in the snapshot

  • P75
  • Codex Alexandrinus (02)
  • Codex Vaticanus (03)
  • Uncial 0211

Evidence represented on this page

Greek manuscripts

Represented

Ancient versions

Represented

Church fathers

No entry listed

Printed editions

No entry listed

Complete source-scoped roster

Complete roster within the stated source scope.

This roster preserves every named or grouped state recovered in the governing sources, including exact readings, competing readings, corrections, related forms, lacunae, versions, and aggregate traditions. When Maj or Byz appears on the KJV side, it marks the numerically dominant Greek transmission at that unit. The green Majority Text card above supplies the best available passage-specific estimate. The grouped siglum is then retained so it is not mistaken for one individual manuscript.

Apparatus and roster scope

Willker's selected Luke apparatus, which prints named witnesses together with the group siglum Maj. Counts below name the witnesses this apparatus prints.

Greek support in cited scope
9 named Greek witnesses plus Families 1 and 13 and the Maj group in Willker's apparatus
Greek competing evidence in cited scope
11 named Greek witnesses plus about 23 cited collectively
Evidence classification
Byzantine tradition with broad Latin and Syriac support

Presence of the verse

KJV/TR unit: ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα

Greek manuscripts

Supports the KJV/TR form

01 032 037 038 040 044 131 157 1071

Grouped evidence: Family 1 · Family 13 · Maj

Latin, Syriac and Coptic

Supports the KJV/TR form

Bohairic-part

Grouped evidence: Latin evidence in the normal position · Syriac evidence on this line

Greek manuscripts

Related or qualified evidence

present with a different word order

579 892mg 1424 1675

Grouped evidence: about 14 further manuscripts cited collectively

Greek manuscripts

Related or qualified evidence

expanded with “one prisoner”

Grouped evidence: about 129 manuscripts cited collectively

Greek manuscripts

Related or qualified evidence

συνήθειαν for ἀνάγκην

022 Sinaitic Curetonian Peshitta Sahidic-manuscripts

Greek manuscripts

Related or qualified evidence

placed after verse 19

05 d (VL5) Sinaitic Curetonian Ethiopic

Grouped evidence: two further manuscripts cited collectively

Greek manuscripts

Competing reading

P75 02 03 017 019 024 029 070 0211 892* 1241

Grouped evidence: about 23 further manuscripts cited collectively

Old Latin, Coptic and harmony tradition

Competing reading

a (VL3) Sahidic Bohairic-part Diatessaron-Arabic

Grouped evidence: a Vulgate manuscript

Lacunose

Non-directional evidence

33

Roster distinctions

  • Codex Bezae and Old Latin d place the verse after verse 19.
  • Among the eleven named Old Latin witnesses, ten preserve the verse — nine in the normal position and d relocated — and a omits it.

Evidence notes

Important distinctions in the evidence.

  • Codex Bezae and Old Latin d place the verse after verse 19.
  • Among the eleven named Old Latin witnesses, ten preserve the verse — nine in the normal position and d relocated — and a omits it.

Evidence assessment

Why the KJV reading is retained

The customary-prisoner verse is carried by Sinaiticus, Washingtonianus, Zacynthius, Sangallensis, Koridethi, Athous Lavrensis, 131, 157, 1071, Families 1 and 13 and the Byzantine tradition, with Latin, Syriac and part of Bohairic. Codex Bezae, Old Latin d, the Old Syriac and Ethiopic place it after verse 19. P75, Alexandrinus, Vaticanus, Cyprius, Guelferbytanus, Regius, Borgianus, 070, 0211, the first hand of 892 and 1241 omit it.

Primary support for the KJV reading

Byzantine tradition with broad Latin and Syriac support

Evidence represented on this page

Evidence types, without turning rows into votes.

GreekRepresented
LatinRepresented
Other versionsRepresented
FathersNot listed
Printed editionsNot listed

References

Editions and works cited.

  1. Institut für Neutestamentliche Textforschung. New Testament Virtual Manuscript Room. Münster: University of Münster.

  2. Aland, Barbara, et al., eds. Novum Testamentum Graece. 28th rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2012.

  3. Robinson, Maurice A., and William G. Pierpont. The New Testament in the Original Greek: Byzantine Textform 2018. Nürnberg: VTR Publications, 2018.

  4. Tyndale House, Cambridge, ed. The Greek New Testament. Wheaton, IL: Crossway, 2017.

  5. Wieland Willker, A Textual Commentary on the Greek Gospels, Vol. 3: Luke. Luke 23:17, PDF p. 578.

  6. IGNTP, The New Testament in Greek: The Gospel According to St Luke, Parts 1–2 (OUP 1984, 1987). Comprehensive Luke collation.

  7. INTF Kurzgefasste Liste / NTVMR manuscript metadata. Physical dates for the named Greek manuscripts.

  8. Vetus Latina Gospel manuscripts register (ITSEE, University of Birmingham). Identity and physical date of the named Old Latin manuscripts.

Luke 23:17: Release at the Feast | Oldest & Best